Sulaalada Walashma
Sulaalada Walashma (Af Ingiriis : Walashma dynasty) waxay ahayd Sulaalad Somaliyeed oo Muslim ahaa taasi oo ka talin jirtey Geeska Afrika 1197-1577. Sida lagu sheegay buugaag wakhti hore la qoray, waxay maamuli jireen Saldanadii Awfat iyo Barr Sa'ad al Din kuwaasi oo uga talin jirey dhulka maanta loo yaqaano Soomaalya, Jabuuti, Itoobiya, Eretareya iyo Suudaan.[1]
Asalka
Boqorkii ugu horeeyey ee boqortooyadu waxu ahaa Cumar Walasma. Sheekh Yusuf al Kawneyn oo loo yaqaano Aw Barkhadle ayaa ka mid ah awoowayaashisii.[2] Abtirsiintiisa waxaa lagu qoray kutub badan oo mid ka mid ah la odhan jiray "Tarik al Muluk" :
"Cumar ibn Dunya'xuur ibn Axmed ibn Maxamed ibn Xameed ibn Maxamuud ibn Yusuf Barkhadle.."[3]
Sida qabiilada somaliyeed intooda badan, reer Walashma waxay ku abtirsiin jireen Akil ibn Abi Dhaalib waxayna ahaayeen Banuu Xaashem.[4][5] Qowmiyadda Argobbada iyo Hararida ee Itoobiya ku nool oo Xabeshida kamid ah ayaa sheegata boqortooyada Walashma balse taariikhyahannadu waxay dhawaan ogaadeen in uusan jirin wax xiriir ah oo ka dhexeeya dadka reer Awfat berigi dhexe iyo dadka Xabeshida.[6]
Luuqada
Boqorradii Walashma waxay ku hadli jireen Af Carabiga[7] iyo Af Soomaaliga.
Eray Abtir
Magaca Walashma wuxuu ka yimid Carabiga "Wali' Asma"; Wali macnahiisu waa taliye amba maamulka,[8][9] 'asma'na waxay la macno tahay sare.[10] Markaa macnaha Wali' Asma waa taliyaha ugu sarreeya. Taariikhyahan Carbeed ee al Qalqashandi ayaa sheegay in hogaamiye kasta oo Muslim ah oo ka taliya Geeska Afrika (marka laga reebo Banaadiriga) uu garwaaqsan yahay sarraynta Awfat, boqorrada Walashma ayaa awood ku lahaa dhammaan boqorradaas muslimiinta ah :
".. Arrimahoodana isagay u taallo. Dhammaantood waxay ku heshiiyeen in la weyneeyo Suldaanka Awfaat oo ay u hoggaansameen.."[11]
Saldanadii Awfaat
Qarnigii 13-aad Cumar Walashma iyo reerkiisii waxay ka soo hayaameen dhulka Soomaali-bariga ah oo ay u guureen gobollada Galbeedka halkaas oo ay degeen gobol la odhan jiray Awfaat oo u dhexeeya Shewa iyo Awdal.[12] Suldhaan Cumar wuxuu bilaabay qabsashadii Boqortooyadii ugu xooga badnayd muslimiinta Geeska Afrika oo ahayd Saldanada Shewa dhamaadkii sanadkii 1276 balse wuxuu dhintay waxyar kadib, wiilkiisa Cali aya markaas noqday boqorkii Awfaat oo dhameeyay dagaalkaas. Suldaan Cali waxa kale oo uu qabsaday gobollo badan oo muslimiin ah sida Hubat, Mura iyo Awdal, ganacsiga dekedda Saylac ee Awdal ayaa boqortooyada ka dhigay mid qani ah.[13]
Suldhaanadii Awfaat
Ruler Name | Reign[14] | Note | |
---|---|---|---|
1 | Suldhaan ʿUmar ibn Dunya-Xuur | 1197–1276 | Aasaasihii sulaalada, magaciisa kale wuxuu ahaa "Adūnyo" amba "Wilinwīl". Wuxuu bilaabay Qabsashadii Saldanadii Shewa ee uu wiilkiisu dhameeyay. Sheekha Yuusuf al-Kowneyn waa awoowihiisa 5aad. |
2 | Suldhaan ʿAli "Basiye" Naḥwi bin Cumar | 1276–1299 | InaankaʿCumar bin Dunya-Xuur, wuxuu dhameeyay Qabashadii Shewa oo uu gubay caasimadoodii taas oo soo afjartay Saldanadii Shewa. Wuxuu kaloo qabsaday gobolka Awdal. |
3 | Suldhaan ḤaqqudDīn ʿUmar | 12??–12?? | Son of ʿUmar Dunya-Hawaz |
4 | Suldhaan Ḥusein ʿUmar | 12??–12?? | Son of ʿUmar Dunya-Hawaz |
5 | Suldhaan NasradDīn ʿUmar | 12??–12?? | Son of ʿUmar Dunya-Hawaz |
6 | Sulṭān Mansur ʿAli | 12??–12?? | Son of ʿAli "Baziyu" ʿUmar |
7 | Sulṭān JamaladDīn ʿAli | 12??–12?? | Son of ʿAli "Baziyu" ʿUmar |
8 | Sulṭān Abūd JamaladDīn | 12??–12?? | Son of JamaladDīn ʿAli |
9 | Sulṭān Zubēr Abūd | 12??–13?? | Son of Abūd JamaladDīn |
10 | Māti Layla Abūd | 13??–13?? | Daughter of Abūd JamaladDīn |
11 | Sulṭān ḤaqqudDīn Naḥwi | 13??–1328 | Son of Naḥwi Mansur, grandson of Mansur ʿUmar |
12 | Sulṭān SabiradDīn Maḥamed "Waqōyi" Naḥwi | 1328–1332 | Son of Naḥwi Mansur, defeated by Emperor Amde Seyon of Abyssinia, who replaced him with his brother JamaladDīn as a vassal. |
13 | Sulṭān JamaladDīn Naḥwi | 1332–13?? | Son of Naḥwi Mansur, vassal king under Amde Seyon |
14 | Sulṭān NasradDīn Naḥwi | 13??–13?? | Son of Naḥwi Mansur, vassal king under Amde Seyon |
15 | Sulṭān "Qāt" ʿAli SabiradDīn Maḥamed | 13??–13?? | Son of SabiradDīn Maḥamed Naḥwi, rebelled against Emperor Newaya Krestos after the death of Amde Seyon, but the rebellion failed and he was replaced with his brother Aḥmed |
16 | Sulṭān Aḥmed "Harbi Arʿēd" ʿAli | 13??–13?? | Son of ʿAli SabiradDīn Maḥamed, accepted the role of vassal and did not continue to rebel against Newaya Krestos, and is subsequently regarded very poorly by Muslim historians |
17 | Sulṭān Ḥaqquddīn Aḥmed | 13??–1374 | Son of Aḥmed ʿAli |
18 | Sulṭān SaʿadadDīn Aḥmed | 1374–1403 | Son of Aḥmed ʿAli, killed in the Abyssinian invasion of Ifat under Dawit I or Yeshaq I[lower-alpha 1] |
Sidoo kale fiiri
Tixraac
- ↑ Jyee, Dr. Ravi (2016). WORLD ENCYCLOPAEDIA OF AFRICAN COUNTRIES. New Delhi, India: AFRO-ASIAN-AMERICAN CHAMBER OF COMMERCE, OCCUPATIONAL RESEARCH AND DEVELOPMENT (ACCORD). p. 360.
- ↑ Lewis, Ioan M. (1998). Saints and Somalis: popular Islam in a clan-based society (1. Red Sea Press ed.). Lawrenceville, NJ: The Red Sea Press [u.a.] p. 92
- ↑ Cerulli, Enrico. Islam: Yesterday and Today translated by Emran Waber. Istituto Per L'Oriente. p. 160
- ↑ M. Elfasi, Ivan Hrbek (1988). Africa from the Seventh to the Eleventh Century, General History of Africa, Volume 3. UNESCO. pp. 580–582
- ↑ Mekonnen, Yohannes (29 January 2013). Ethiopia: the Land, Its People, History and Culture. Yohannes Mekonnen
- ↑ Chekroun, Amélie (23 February 2023). La Conquête de l'Éthiopie - Un jihad au XVIe siècle (in French). CNRS editions. p. 179
- ↑ Giyorgis, Asma (1999). Aṣma Giyorgis and his work: history of the Gāllā and the kingdom of Šawā. Medical verlag. p. 257
- ↑ https://www.merriam-webster.com/dictionary/wali
- ↑ https://myislam.org/99-names-of-allah/al-wali/#:~:text=Al%2DWali%20Meaning%3A,will%20based%20on%20His%20judgment.
- ↑ https://www.behindthename.com/name/asma
- ↑ https://dn790004.ca.archive.org/0/items/FP11609/suaa05.pdf
- ↑ https://journals.openedition.org/anisl/4054
- ↑ Amélie Chekroun, La Conquête de l'Éthiopie - Un jihad au XVIe siècle, p. 92
- ↑ J. Cuoq. L'Islam en Éthiopie des origines au XVIe siècle.
- ↑ Trimingham 1976, p. 74, note 4 explains the discrepancy in the sources.
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